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Cecilia Vicuña

La India Contaminada

New York

May 19–Jul 6, 2018

Installation view of Cecilia Vicuña at Lehmann Maupin New York

536 W 22nd Street

New York, NY 10011

Lehmann Maupin is pleased to present La India Contaminada, the gallery’s inaugural exhibition for Cecilia Vicuña. While the Chilean-born artist has lived in New York and exhibited widely in the United States and abroad for over three decades, this is the first comprehensive survey of her work in New York. The exhibition will feature Vicuña’s raw wool installation and sculpture known as Quipu, mixed-media sculptures referred to as Lo Precario, video, and painting, spanning 1969-2017. La India Contaminada will run concurrent with a solo exhibition exhibition of her Disappeared Quipu at the Brooklyn Museum, opening May 18, with her early performance and photographic work also included in the museum’s iteration of the traveling exhibition, Radical Women: Latin American Art, 1960–1985. The gallery will host a reception for the artist on Saturday, May 19, from 6 to 8 PM.

Vicuña’s Quipu (translated as “knot” from Quechua) works reinvent the ancient Andean system that recorded statistics and narratives through the knotting of colored thread. Historically, the quipu has been regarded as a simple bureaucratic device, but research demonstrates they represented a complex system of knowledge with symbolic and virtual dimensions of enormous existential and social value that connected communities. Addressing this larger paradigm, Vicuña constructs her Quipus as poems in space. These tactile representations of the expansive interconnection of the cosmological and human realms relate her work to the Quantum Poetics movement that seeks to describe a reality that does not conform to standard perception. For Vicuña, Quantum Poetics are aligned with the indigenous worldview of the Americas.

Installation view of Cecilia Vicuña at Lehmann Maupin New York
Installation Views: 1 of 4
Work on paper by Cecilia Vicuña

Cecilia Vicuña

Leoparda de ojitos, 1977

Work on paper by Cecilia Vicuña

Cecilia Vicuña

Poeta y leopardo de nieve, 1969 (printed 2022)

Installation by Cecilia Vicuña

Cecilia Vicuña

Caracol Azul (Blue Snail), 2017

Painting by Cecilia Vicuña

Cecilia Vicuña

Pantera Negra y yo (ii), 1978

Painting by Cecilia Vicuña

Cecilia Vicuña

Locomotora (L’Amour Fou), 1970

Cecilia Vicuña

La Mulata Costeña, 1978

Painting by Cecilia Vicuña

Cecilia Vicuña

Gabriela Mistral, 1979

Painting by Cecilia Vicuña

Cecilia Vicuña

La Mano Poderosa, 1978

Painting by Cecilia Vicuña

Cecilia Vicuña

El Enano Nelson Ned, 1979

Installation by Cecilia Vicuña

Cecilia Vicuña

Quipus Viscera, 2017

Installation view of Cecilia Vicuña at Lehmann Maupin New York
Installation Views: 1 of 3
Film by Cecilia Vicuña

Cecilia Vicuña

La Noche de la Especies, 2009

Work on paper by Cecilia Vicuña

Cecilia Vicuña

Poeta y leopardo de nieve, 1969 (printed 2022)

Painting by Cecilia Vicuña

Cecilia Vicuña

Ladilla (Crab), 1979

Precarios by Cecilia Vicuña

Cecilia Vicuña

Ponchos & Quipu Knots, Group 1 (Precarios), 2018

Portrait of Cecilia Vicuña

Cecilia Vicuña (b. 1948 in Santiago, Chile; lives and works in New York, NY and Santiago, Chile) integrates practices of poetry, performance, Conceptualism, and textile craft in response to pressing concerns of the modern world, including ecological destruction, human rights, and cultural homogenization. Born and raised in Santiago, she was exiled during the early 1970s after the violent military coup against President Salvador Allende. This sense of impermanence, and a desire to preserve and pay tribute to the indigenous history and culture of Chile, have characterized her work throughout her career.

While living in Chile during the mid-1960s, Vicuña began an ongoing series of small sculptures she calls precarios, spatial poems in which she combines feathers, stone, plastic, wood, wire, shells, cloth, and other human-made detritus. She coined the term “Arte Precario,” as an independent autonomous category, to name these works defined by their fragility and ephemerality: Vicuña initially composed the precarios along the ocean’s edge, for high tide to complete the work by erasing it. Around the same time, Vicuña came across ancient quipus in a book—and this Andean communication system involving the knotting of colored strings, generated a deep response in her. In the early 1970s she began creating spatial weavings and living quipus, which evolved into her Quipus in multiple materials, including unspun wool. These ephemeral, site-specific installations combine the tactile ritual of weaving with assemblage, poetry, and performance. Vicuña’s surreal figurative paintings of the late 1960s and 1970s are more explicitly personal and political in comparison to her other bodies of work and were created in direct response to European colonization. Their highly charged imagery refers to the subtly subversive images made by 16th-century indigenous artists in Latin America after the Spanish conquest, when they were forced to paint angels and saints for the Catholic church. In Vicuña’s paintings, religious icons are replaced by personal, political, and literary figures, commemorated and mythologized by the artist.

Learn about the artist
La India Contaminada | Lehmann Maupin